Hebrews Chapter 9 -

had [G2192] indeed [G3303] then [G3767] also [G2532] the [G3588] first [G4413] tent [G4633] ordinances [G1345] of service [G2999], and the [G3588][G5037] pure place ' worldly [G2886].
tent [G4633] For [G1063] was carefully prepared [G2680] the [G3588] first [G4413], in [G1722] which [G3739] was [G3739] both [G5037] lamp-stand [G3087] and [G2532] the [G3588] table [G5132], and [G2532] the [G3588] place setting [G4286] of the [G3588] bread [loaves , which [G3748] is called [G3004] pure places ';
and after [G3326][G1161] the [G3588] second [G1208] veil [G2665], a tent [G4633], the [G3588] being called [G3004] pure places ' of pure places ';
a golden [G5552] having [G2192] incense pan [G2369], and [G2532] the [G3588] ark [G2787] of the [G3588] covenant [G1242] having been covered over [G4028] on all sides [G3840] with gold [G5553], in [G1722] which [was [G3739] jar [G4713] golden [G5552] having [G2192] the [G3588] manna [G3131], and [G2532] the [G3588] rod [G4464] of Aaron, the [G3588] [one] having burst forth , and [G2532] the [G3588] tablets [G4109] of the [G3588] covenant [G1242];
and up above [G5231][G1161] it [G1473] [were the] cherubim [G5502] of glory [G1391] shading [G2683] the [G3588] atonement-seat [G2435]; concerning [G4012] which [G3739] it not [G3756] is for now [G3568] to speak [G3004] in [G2596] turn [G3313].
And of these [things] [G3778][G1161] thus [G3779] being carefully prepared [G2680], into [G1519] indeed [G3303] the [G3588] first [G4413] tent [G4633] always [G1275][G3956] enter [G1524] the [G3588] priests [G2409], the [G3588] services [G2999] completing [G2005].
But into [G1519][G1161] the [G3588] second [part [G1208] once in the year the [G3588][G1763] [went in] alone [G3441] the [G3588] chief priest , not [G3756] separate from [G5565] blood , which [G3739] he offers [G4374] for [G5228] himself [G1438] and [G2532] for the [G3588] [G3588] people [G2992] ignorance [sacrifices .
This [G3778] manifesting [G1213] of the [G3588] wind/spirit/breathing '[G4151] the [G3588] [one] pure ' not yet [G3380] has been made apparent [G5319] the [G3588] of the [G3588] pure places ' way [G3598] while still [G2089] the [G3588] first [G4413] tent [G4633] was having [G2192] a position [G4714].
Which [is [G3748] a paralell '[G3850] in [G1519] the [G3588] time [G2540] the [G3588] being present [G1764], in [G2596] which [G3739] both gifts [G1435][G5037] and [G2532] sacrifices [G2378] are offered [G4374], not [G3361] being able [G1410] as to [G2596] conscience [G4893] to perfect [G5048] the [G3588] [one] serving [G3000],
[consisting] only [G3440] in [G1909] foods [G1033] and [G2532] drinks [G4188], and [G2532] diverse [G1313] immersions , and [G2532] ordinances [G1345] of flesh [G4561], until [G3360] a time [G2540] of straightening [G1357] rests [G1945].
But Anointed "'[G5547][G1161] being come [G3854] [is] chief priest of the [G3588] about to be [G3195] good [things] , through [G1223] the [G3588] greater [G3173] and [G2532] more perfect [G5046] tent [G4633], not [G3756] made by hand [G5499] -- that is to say [G5123], not [G3756] of this [G3778] the [G3588] creation [G2937],
nor [G3761] through [G1223] blood of he-goats [G5131] and [G2532] calves [G3448], but by [G1223][G1161] the [G3588] [ones] of his own [G2398] blood he entered [G1525] once for all [G2178] into [G1519] the [G3588] pure places ', an of the term (age) ' ransoming [G3085] having found [G2147].
For if [G1487][G1063] the [G3588] blood of bulls [G5022] and [G2532] he-goats [G5131], and [G2532] ashes [G4700] of a heifer [G1151] sprinkling [G4472] the [G3588] [ones] being unclean [G2840], sanctifies for [G4314] of the [G3588] [G3588] flesh [G4561] cleanliness [G2514],
how much [G4214] more [G3123] the [G3588] blood of the [G3588] [one] Anointed '[G5547], (who [G3739] through [G1223] wind/spirit/breathing '[G4151] of the term (age) ' offered himself [G1438][G4374] unblemished the [G3588] to God, [G2316]) will cleanse [G2511] the [G3588] your conscience [G4893][G1473] from dead [G3498] works [G2041] for [G1519] the [G3588] serving [G3000] living God '[G2316][G2198].
And [G2532] because of [G1223] this [G3778] covenant [G1242] of a new [G2537] mediator [G3316] he is , so that [G3704] death [G2288] having taken place [G1096], for [G1519] release by ransom for the [G3588] unto [G1909] the [G3588] first [G4413] covenant [G1242] violations [G3847], of the [G3588] promise [G1860] should receive [G2983] [so] the [G3588] [ones] having been called [G2564] of of the [G3588] term (age) ' inheritance [G2817].
For where [G3699][G1063] [there is] a will [G1242], [for the] death [G2288] [it is] necessary to come to bear [G5342] of the [G3588] [one] ordaining [the will [G1303].
For a will [G1242][G1063] with [G1909] dead [G3498] [is] firm ; since [G1893] not at any time [G3379] does it prevail [G2480] when [G3753] lives [G2198] the [G3588] [one] ordaining [the will [G1303].
Whereupon [G3606] neither [G3761] the [G3588] first [covenant [G4413] separate from [G5565] blood has been dedicated [G1457].
having been spoken [G2980] For [G1063] every [G3956] commandment [G1785] according to [G2596] the [G3588] law [G3551] by [G5259] Moses to all [G3956] the [G3588] people [G2992], having taken [G2983] the [G3588] blood of the [G3588] calves [G3448] and [G2532] he-goats [G5131] with [G3326] water [G5204] and [G2532] wool [G2053] scarlet [G2847] and [G2532] hyssop [G5301], both itself [G1473][G5037] the [G3588] scroll and [G2532] all [G3956] the [G3588] people [G2992] he sprinkled [G4472],
saying [G3004], This is [G3778] the [G3588] blood of the [G3588] covenant [G1242], which [G3739] gave charge [G1781] to [G4314] you [G1473] the [G3588] God '[G2316].
also [G2532] the [G3588] tent [G4633] But [G1161] and [G2532] all [G3956] the [G3588] utensils [G4632] of the [G3588] ministration [G3009] [with] the [G3588] blood in like manner [G3668] he sprinkled [G4472].
And [G2532] nearly [G4975] with [G1722] blood all [things] [G3956] are cleansed [G2511] according to [G2596] the [G3588] law [G3551], and [G2532] separate from [G5565] blood-letting there becomes no [G3756][G1096] release .
[It was] necessary then [G3767] [for] indeed the [G3588][G3303] examples [G5262] of the [things] [G3588] in [G1722] the [G3588] raised-places-above (skies) '[G3772] with these [G3778] to be cleansed [G2511], themselves [G1473] but [G1161] the [things] [G3588] up-in-the-raised-place-above (up-in-the-sky) '[G2032] [with] better [G2908] sacrifices [G2378] than [G3844] these [G3778].
For not [G3756][G1063] into [G1519] hand made [G5499] pure places ' entered [G1525] the [G3588] [one] Anointed '[G5547], [which are] antitypes of the [G3588] true , but into [G1519] the raised-place-above (sky) itself '[G1473] the [G3588][G3772], now [G3568] to be revealed [G1718] to the [G3588] face [G4383] of the [G3588] God '[G2316] for [G5228] us [G1473].
Nor [G3761] that [G2443] he should often [G4178] offer [G4374] himself [G1438], as [G5618] the [G3588] chief priest enters [G1525] into [G1519] the [G3588] pure places ' yearly [G2596][G1763] with [G1722] blood another's ;
since [G1893] it would have been necessary [G1163] for him [G1473] to often [G4178] suffer [G3958] from founding [G2602] of arrangement '[G2889]. But now [G3568][G1161] once at [G1909] completion [G4930] of the [G3588] ages (terms) `, for [G1519] annulment of sin , through [G1223] the [G3588] his sacrifice [G2378][G1473] he has been manifested [G5319].
And [G2532] for as much as [G2596][G3745] it has been reserved [to the [G3588] men once to die , but after [G3326][G1161] this [G3778] judgment [G2920];
so [G3779] also [G2532] the [G3588] [one] Anointed '[G5547] once having been offered [G4374] for [G1519] of the [G3588] many [G4183] bearing sins , [that] of [G1537] a second [time] [G1208] separate from [G5565] sin he will appear [G3708] to the [G3588] [ones] awaiting him [G1473] for [G1519] deliverance [G4991].